Under the chuppah dating
According to the Talmud, Rav Yehuda taught that 40 days before a male child is conceived, a voice from heaven announces whose daughter he is going to marry, literally a match made in heaven!In Yiddish, this perfect match is called "bashert," a word meaning fate or destiny.This is obvious from the fact that the amount of money involved is nominal (according to the Mishnah, a perutah, a copper coin of the lowest denomination, was sufficient).In addition, if the woman were being purchased like a piece of property, it would be possible for the husband to resell her, and clearly it is not.Kiddushin is far more binding than an engagement as we understand the term in modern English; in fact, Rambam speaks of a period of engagement before the kiddushin.
Ordinarily, all three of these conditions are satisfied, although only one is necessary to effect a binding marriage.
It cannot be borrowed, although it can be a gift from a relative. In addition, the ring's value must be known to the wife, so that there can be no claim that the husband deceived her into marrying by misleading her as to its value.
In all cases, the Talmud specifies that a woman can be acquired only with her consent, and not without it. As part of the wedding ceremony, the husband gives the wife a ketubah.
Although one rabbi in the Talmud expresses a similar opinion, the majority maintained that a ketubah discouraged divorce, by serving as a constant reminder of the husband's substantial financial obligations if he divorced his wife.
The ketubah is often a beautiful work of calligraphy, framed and displayed in the home.
" The rabbi said that G-d has been arranging marriages.