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While explicitly including same-sex marriage in the church's definition of apostasy, the November 2015 update also addressed children of same-sex couples.In the updated policy, children living in a same-sex household may not receive a name and a blessing, nor be baptized until at least 18 years of age, and must disavow same-sex marriage and no longer be living with a parent who is, or has been, in a same-sex relationship.which removed all reference to homosexuality as a disease, instead framing it as "sinful behavior" that "should be eliminated" as well as "thoughts and feelings" which "should be overcome." LDS leaders have referenced contemporary scientific research, but have explained that this should not be taken as an official church position on "scientific questions," such as the causes of homosexuality.On several occasions spanning the 1970s to the early 2000s while discussing homosexuality, church leaders have alluded to their belief that the homosexual feeling may stem from a confusion over one's gender identity or gender roles. Michael Quinn has suggested that early church leaders had a more tolerant view of homosexuality given that during the 19th century, the Church (like American society as a whole) was relatively tolerant of same-sex intimate relationships.For example, church members represented as much as 80 to 90 percent of the early volunteers petitioning voters door-to-door and 50 percent of the campaign funds in support of California Proposition 8 (2008).The church supported a Salt Lake City ordinance protecting members of the LGBT community against discrimination in employment and housing while at the same time allowing religious institutions to exercise their religious beliefs while hiring or providing university accommodations, stating it remained "unequivocally committed to defending the bedrock foundation of marriage between a man and a woman." These policies also barred such couples' children—either adopted or biological—from being baptized, confirmed, ordained, or participating in mission service until reaching adulthood and obtaining permission from the First Presidency.On April 4, 2019, the church revised its policy on couples in same-sex marriages again, stating that, "While we still consider such a marriage to be a serious transgression, it will not be treated as apostasy for purposes of Church discipline.Instead, the immoral conduct in heterosexual or homosexual relationships will be treated in the same way." In the same press release, President Dallin Oaks was quoted as saying, "Previously, our Handbook characterized same-gender marriage by a member as apostasy.
acquiring and maintaining membership in the church and receiving a temple recommend is dependent upon observing the law of chastity's prohibition of sexual relationships outside a marital relationship between husband and wife.He served in the position only four years before being released by church president George Albert Smith for reasons of "ill health." In 1959, in response to a rash of arrests of gay men in Utah and Idaho, church president David O. At the time, the American Psychiatric Association's Diagnostic and Statistical Manual of Mental Disorders classified homosexuality as a mental illness, and Kimball was adamant that it could be cured.Speaking to church educators and LDS psychiatrists in 1965, Kimball said, citing a Medical World News article, that "[w]e know such a disease is curable," and that ex-gay Mormons had emerged from the church's counseling programs cured, although the cure was "like the cure for alcoholism subject to continued vigilance." The pamphlet taught that church leaders may assist gay members by reciting scripture; appealing to their reason; encouraging them to abandon gay lovers and associates; praying with them; and encouraging them to replace any sexual expression of their homosexual feelings with heterosexual expressions like opposite-sex dating.Again, the individual has the right to define the desired outcome." leaving homosexual members with the option of attempting to change their sexual orientation, entering a mixed-orientation opposite-sex marriage, or living a celibate lifestyle without any sexual expression (including masturbation).and the issue of same-sex marriage has been one of the church's foremost political concerns since the 1990s.
We sometimes look back on issues and say, 'Maybe that was counterproductive for what we wish to achieve,' but we look forward and not backward." Some changes have seemed abrupt and contradictory as was the case in September 1995 when a First Presidency member affirmed in the Ensign that an inborn homosexual orientation was a false belief with no scientific evidence and that if homosexuality were inborn it would frustrate God's plan.